Showing posts with label local. Show all posts
Showing posts with label local. Show all posts

Thursday, December 30, 2010

Work starts on eco-village

HA TINH — A project to build an eco-village in Tien Chuong Commune in the central province of Ha Tinh to prompt increasing awareness of the need for environment protection started yesterday.

Jointly launched by Toyota Viet Nam (TMV) and the Viet Nam Environment Protection Agency (VEPA), the project also aimed to help local people learn how to preserve natural resources for sustainable development, said organisers.

The VND800 million project, funded by TMV, will include different training courses on environmental hygiene and how to use safe water in an effort to improve community health.

"Local people will also be trained to improve infertile soil and develop eco-systems along and around their fields; new cultivation methods and how to use suitable fertilisers and pesticides," said Akito Tachibana, general director of TMV.

He said local people would be supplied with 200 books guiding them on how to deal with waste around their homes and community and protect safe water resources.

Last year, a similar project was launched in An San Commune in the north-western province of Lao Cai's Bat Xat District, benefiting some hundreds of local people on how to improve their living standards.

The projects are as part of the major Go Green Programme jointly held by the TMV, the VEPA and the Ministry of Education and Training since 2008. — VNS

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Saturday, December 25, 2010

Archaeology has community benefit

Dig that: Archaeologists at an excavation site in Khuoi Nang Cave in the northern province of Ha Giang, where various traces of prehistoric human beings have been found. — VNA/VNS Photo Thanh Ha

Dig that: Archaeologists at an excavation site in Khuoi Nang Cave in the northern province of Ha Giang, where various traces of prehistoric human beings have been found. — VNA/VNS Photo Thanh Ha

THANH HOA — Local people, authorities and archaeologists will both spiritually and materially benefit from a "community archaeology" model, according to participants at a recent conference in the central province of Thanh Hoa.

Thai specialist Boonyarit Chaisuwan gave an example of the Phu Khao Thong archaeological site, located 71km north of Bangkok, where local thieves used to excavate antiques to sell.

"When we reached the site, we were amazed because there were 2,000-year-old antiques scattered all over the site," Chaisuwan said, "The thieves just took the gold and left the rest there."

"We decided to educate local people about their heritage," he said pointing at a photo featuring local students listening attentively to a lecturer. Beside the students were souvenirs made by locals to sell to tourists.

"So, from the Phu Khao Thong site, which means ‘Golden Mountain' in English, locals have learnt to earn money without having to dig," he said.

"Tourists flock to see the site, where locals can talk for hours on the archaeological heritage and sell souvenirs. Locals understand that their livelihoods are secure as long as the site is protected."

According to Nguyen Giang Hai, general secretary of the Viet Nam Archaeology Association, community archaeology was still a fairly new concept in Viet Nam. "But there are still reputed examples," he said.

Pham Van Hung from Ha Noi and Nguyen Cao Lu from the northern province of Ninh Binh are good examples of locals who have spared no efforts in protecting local archaeological sites.

Hung has worked with local people to prevent looting at the Vuon Chuoi archaeological site, where traces of Dong Son Culture (2,000BC-200AD) and even older dynasties were discovered in 1994.

Lu became interested in the subject after reading books on archaeology belonging to his son, and since then, he has discovered 22 caves with traces of early human life in Ninh Binh which he has reported to local scientists.

"Archaeological sites in Viet Nam are often located in residential areas, so most are discovered by chance by local people," said Lam Thi My Dung, deputy chairperson of the Viet Nam Archaeology Association, "We say that in Viet Nam, locals are the eyes and ears of archaeologists."

Lu came to the conclusion that community archaeology should be the "people's archaeology".

Archaeologist Rasmi Shoocongdep from Thailand said that communication was the most important thing in community archaeology.

"We reported our finds using simple language instead of professional terms so that locals could understand," he said.

Vietnamese archaeologist Le Hai Dang from the Viet Nam Archaeology Institute agreed with his Thai colleague.

"We should organise workshops at the excavation sites, rather than bringing artefacts to far-away meeting halls," he said.

Archaeologist Nishimurra Masanari from Japan said community archaeology had been introduced in schools in his country, where students were given various parts of a broken jar and asked to put them back together, following the styles of certain historical periods.

"With minimal expense, community archaeology has been introduced in schools and merged with subjects such as history and fine arts," he said, "Viet Nam can do the same."

Im Sokrithy from the National Conservation Centre in Siem Reap, Cambodia, insisted that such systematic heritage protection required assistance from local authorities.

"In order to protect Angkor Wat, authorities have helped locals relocate, and provided them with housing and land with proper infrastructure."

Pham Sanh Chau, secretary general of the Viet Nam National Commission for UNESCO, said that the methods of conducting community archaeology discussed at the conference were similar to those recommended by UNESCO.

According to a UNESCO convention in 2003 on protecting intangible heritage, a heritage is only recognised by the organisation when the local community agrees and participates in the protection process.

UNESCO educates all levels of people on cultural, archaeological and artistic heritage.

UNESCO also facilitates the creation jobs for both locals and people living near the sites.

"These sentiments work well in Viet Nam because Vietnamese people have a high community spirit," he said. — VNS

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Friday, December 10, 2010

Get a real taste of Viet Nam

by Le Huong

 

Taking a hand: Foreigners join a cooking class at Golden Sand Resort in Hoi An. — VNS

Taking a hand: Foreigners join a cooking class at Golden Sand Resort in Hoi An. — VNS

Juicy fruit: Lee Middleman and his wife Donnie (second and third from left) try to make coconut juice with the help of local cooks at Hue's La Residence Hotel&Spa.

Stirring work: Donnie Middleman (right) cooks a Vietnamese dish with the guide of a local cook at Hue's La Residence Hotel&Spa. — VNS/Lee Middleman

American pottery artisan Lee Middleman and his wife Donnie decided to spice up their holiday to Viet Nam by joining a cooking class at La Residence Hotel&Spa in the former royal capital city of Hue. It proved to be an unforgettable experience.

"Offering cookery classes to foreign visitors is an excellent idea," Middleman told Viet Nam News via email.

"We really appreciated the dishes they introduced us to. It was a joy watching the way the food was prepared, and then later tasting it."

Lee and his wife were taught how to make Hue-style spring rolls. Part of the delight was visiting the local food market to buy vegetables, fruits and fish prior to the cooking class, he said.

The hotel's chef Nguyen Dong Hai said tourists were encouraged to visit the local market, which he said added to the fun.

"We encourage tourists to go to Dong Ba Market to buy ingredients with us," Hai said. "There they get the chance to rub shoulders with the locals, even haggle."

If however they haven't time, they can just take part in the cooking class at Le Parfum Restaurant, which looks over the romantic Huong River.

Hai said students were typically taught how to make nem trang (local spring rolls), com sen (steamed rice with lotus seeds), ca kho to (southern-style fish stew) and che (sweetened porridge).

Hai said the hotel's cookery classes were most popular with Australian tourists, who were fascinated by the way the dishes were decorated and by the strong flavours of Hue-style food.

Cookery classes are popular up and down the country. Shiokawa Makoto, 25, is among thousands of young Japanese tourists who have visited Viet Nam aboard the Peace Ship. As soon as he landed in Da Nang's Tien Sa Port, he and some friends registered to join a cookery class.

"I like cooking delicacies at home," he said. "Vietnamese food is both strange and delicious. I will be very popular at home when I cook Vietnamese food there." Makoto and his friends were taken to a house in Hoang Dieu Street, where they were taught to make dishes such as cha gio (local spring rolls) and banh xeo (fried pancake with pork, shrimp and bean sprouts).

His notebook rapidly filled up with recipes.

Like Makoto, Akiko Natsuko was determined to learn how to make spring rolls.

Stirring work: Donnie Middleman (right) cooks a Vietnamese dish with the guide of a local cook at Hue's La Residence Hotel&Spa. — VNS/Lee Middleman

Juicy fruit: Lee Middleman and his wife Donnie (second and third from left) try to make coconut juice with the help of local cooks at Hue's La Residence Hotel&Spa.

"I often eat Vietnamese spring rolls at restaurants in Japan but don't know how to make them," she said. "After learning how to, I see that the food is very simple. But making banh xeo is fairly challenging. I don't know how to make the pancake both thin and filled evenly with pork, shrimp and bean sprouts."

Their teacher Ngo Thi Xuan Dieu, who regularly caters to large wedding parties in the city, enthuses about the eagerness of Japanese visitors to learn how to make local Vietnamese food.

"Japanese students are so polite. They bow their heads to welcome me when we are introduced," she said, adding that she was impressed by how hygienic they were. "They queue up in a row to wash their hands before preparing dishes. They even manage to make neater spring rolls than me."

Dieu said she had taught more Japanese students than she could remember. Often she said they gave her small tokens of appreciation. "The gifts may be a handkerchief, a hair clip or a pair of cooking chopsticks," she said. "These simple gifts remind me of how eager to learn Japanese students are."

She said some of her former students were even hoping to open a Vietnamese restaurant in Japan.

Do Thu Trang, from Ha Noi-based Buffalo Tours, said "home cooking" had become increasingly popular with visitors over the last few years.

"We introduce tourists to local households, where they can stay, preparing food together with the hosts and experiencing the warmth of family life," she said.

Karen Belcher from Denmark said she particularly enjoyed shopping at the local fishing village in Hoi An.

With a fresh squid in her hand, she could barely contain her excitement. "I feel as if I have lived here for years rather than just a few days."

Huynh Thanh Phuoc, 78, who often hosts foreign cookery students at his home near Cua Dai Beach, said it made him feel younger being surrounded by eager tourists.

"From the time we have spent together I have learnt interesting things about life in their home countries," he said. "For example, Chinese people prefer oily food, French people eat slowly and chew carefully and tend to chat a lot during meals, while Thais and Malaysians prefer spicier food."

Nguyen Son Thuy, deputy director of Hoi An Travel Company, said most Vietnamese women knew how to cook and were therefore not interested in cookery classes.

However, he said learning how to cook Vietnamese food can be a memorable and rewarding experience for foreign tourists.

He said a lot of restaurants even claimed a short cookery course would equip a visitor with the skills needed to open his own Vietnamese restaurant.

It's a bold claim, but few doubt that learning how to cook Vietnamese food enhances and enlivens a visitor's trip to Viet Nam. — VNS

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